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SAI
TEACHINGS
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It may not be possible for some of us to familiarise ourselves with all the Sai teachings that has been given by Swami. However, as Swami has said: “you to perhaps find it difficult to grasp all that I write and explain and so you are also asking me to tell you about the most important”.
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“I am giving you now some selected jewels, maxims of conduct that are very important. Collect and treasure them well. Experience them well, put them into practice and derive joy therefrom. Wear these jewels and beautify yourself”.
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| 1 |
Prema – Love, should be considered as the very breath of life. |
| 2 |
The love that is manifest in all things equally believes that the same prema is
paramatha. |
| 3 |
The one Paramathma is in every one, in the form of
Prema. |
| 4 |
More than all other forms of Prema man’s first effort should be to fix his Love on the Lord. |
| 5 |
Such Love directed towards God is Bhakthi that is the fundamental test, the acquisition of
Bhakthi. |
| 6 |
Those who seek the Bliss of the Atma should not run after the joys of sense objects. |
| 7 |
Sathya – Truth must be treated as life-giving as breathing itself. |
| 8 |
Just as a body that has no breath is useless and begins to rot and stink and stink within a few minutes, similarly, life without Truth is useless and becomes
the stinking abode of strife and grief. |
| 9 |
Believe that there is nothing greater than Truth, nothing more precious, nothing sweeter and nothing more lasting. |
| 10 |
Truth is the all-protecting God. There is no mightier Guardian than Truth. |
| 11 |
The Lord who is Satyaswarupa grants His Darshan to those of truthful speech and loving heart. |
| 12 |
Have undiminished kindness towards all beings and also the spirit of self-sacrifice. |
| 13 |
You must also possess control of the senses, an unruffled character and non-attachment. |
| 14 |
Be always on the alert against the four sins which the tongue is prone to commit:
i) Speaking falsehood
ii) Speaking ill of others
iii) Back-biting and
iv) Talking too much
It is best to attempt to control these tendencies. |
| 15 |
Try to prevent the five sins that the body commits: Killing, Adultery, Theft, Drinking intoxicants and eating of flesh. It is a great help for the highest life if
these also are kept as far away as possible. |
| 16 |
One must be always vigilant, without a moment’s carelessness, against the eight sins that the mind perpetrates: Kamam or craving, Krodham or anger,
Lobham or greed, Moham or attachment, Impatience, Hatred, Egoism, Pride. Man’s primary duty is to keep all things at a safe distance from him. |
| 17 |
Man’s mind speeds fast, pursuing wrong actions. Without letting it hurry like that remember the name of the Lord at that time or attempt to do some deed
or other. Those who do thus will certainly become fit for the Lord’s Grace. |
| 18 |
First give up the evil tendency to feel envious at the prosperity of others and the desire to harm them. Be happy that others are happy. Sympathize with
those who are in adversity and wish for their propriety. That is the means of cultivating love for God. |
| 19 |
Patience is all the strength that man needs. |
| 20 |
Those anxious to live in joy must always be doing good. |
| 21 |
It is easy to conquer anger through love, attachment through reasoning, falsehood through truth, bad through good and greed through charity. |
| 22 |
No reply should be given to the words of the wicked. Be at a great distance from them, that is for your good. Break off all relations with such people. |
| 23 |
Seek the company of good men, even at the sacrifice of your honor and life. But be praying to God to bless you with the discrimination needed to distinguish
between the good men and the bad. You must also endeavor, with the intellect given to you. |
| 24 |
Those who conquer states and earn fame in the world are hailed as heroes, no doubt, but those who have conquered the senses are heroes who must be
acclaimed as the conquerors of the Universal. |
| 25 |
Whatever acts a good or bad man may do, the fruits thereof follow him and will never stop pursuing him. |
| 26 |
Greed yields only sorrow, contentment is best. There is no happiness greater than contentment. |
| 27 |
The mischief-mongering tendency should be plucked out by the roots and thrown off. If allowed to exist, it will undermine life itself. |
| 28 |
Bear with fortitude both loss and grief, try and search for plans to achieve joy and gain. |
| 29 |
From this moment, avoid all bad habits. Do not delay or postpone. They do not contribute the slightest joy. |
| 30 |
Try as far as possible within your means to satisfy the needs of the poor, who are really Daridranarayana. Share with them whatever food you have and
make them happy at least that moment. |
| 31 |
When you are invaded by anger, practice silence or remember the name of the Lord. Do not remind yourself of the things, which will inflame the anger
more. That will do incalculable harm. |
| 32 |
Whatever you feel should not de done to you by others; avoid doing such things to others. |
| 33 |
For faults and sins committed in ignorance, repent sincerely; try not to repeat the faults and sins again, pray to God to bless you with the strength and the
courage needed to stick to the right path. |
| 34 |
Do not allow anything to come near you, which will destroy your eagerness and enthusiasm for God. Want of eagerness will cause the decay of the strength
of man. |
| 35 |
Yield not to cowardice, do not give up
Ananda. |
| 36 |
Do not get swelled up when people praise you; do not feel dejected when people blame you. |
| 37 |
If among friends any one hates another and starts a quarrel, do not attempt to inflame them more and make them hate each other more, try, on the other
hand, with love and sympathy to restore their former friendship. |
| 38 |
Instead of searching for others’ faults search for your own faults yourself, uproot them off. It is enough if you search and discover one fault of yours, that is
better than discovering tens of hundreds of faults in others. |
| 39 |
Even if you cannot or will not do any Punya or good deed, do not conceive or carry out Papa, or bad deed. |
| 40 |
Whatever people may say about the faults that are not in you, try to correct them yourself, even if others point them out to you. Do not harbor anger or bitterness against persons who point out your faults; do not retort, pointing out the faults of those persons themselves, but show your gratitude to them. Trying to discover their faults is a greater mistake on your part. It is good for you to know your faults; it is no good your knowing other” faults. |
| 41 |
Whenever you get a little leisure, do not spend it in talking about all and sundry, but utilize it in meditating on God or in doing service to others. |
| 42 |
The Lord is only understood by the Bhaktha; the Bhaktha is understood only by the Lord. Others cannot understand them. So, do not discuss matters relating to the Lord with those who have no Bhakthi. On account of such discussion, your devotion will diminish. |
| 43 |
If anyone speaks to you on any subject, having understood it wrongly, do not think of other wrong notions which will support that stand but grasp only the good and the sweet, in what he says. True meaning is to be appreciated as desirable, not wrong meaning or many meaning, which give no meaning at all and cause only the hampering of
Ananda. |
| 44 |
If you desire to cultivate
one-pointedness, do not, when in a crowd or bazaar, scatter your vision to the four corners and on everything, but see only the road in front of you, just enough to avoid accidents to yourself. One pointedness will become firmer if one moves about without taking one’s attention off the
road, avoiding dangers, and not casting eyes on others forms. |
| 45 |
Give up all the doubts regarding the Guru and God. If your worldly desires do not get fulfilled, do not blame it on your devotion; there is no relationship between such desires and devotion to God. These worldly desires have to be given up some day or other, Bhakthi feelings have to be acquired some day or
other. Be firmly convinced of this. |
| 46 |
If your Dhyanam or Japam does not progress properly or if the desires you have entertained do not come to fruition, dispirited with God. It will dispirit you even more and you will lose the peace, however small or big, that you might have earned. During Dhyanam and Japam you should not be dispirited, desperate or discouraged. When such feelings come, take it that it is the fault of your Sadhana and endeavor to do then correctly. |
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Discipline
“It is chiefly a matter of
careful, well timed, regulated discipline. It cannot be obtained by spurts and
skips, but must be climbed step by step, each step being used as a foothold for
the next … You have to learn each lesson by systematic study. Application and
effort alone will give success.”
Sathya Sai Speaks, Vol 1, page 166
“The
sages have discovered the disciplines that will keep you unaffected by defeat or
victory, loss or gain. Learn them, practice them. Establish yourself in
unruffled peace.”
Sathya Sai Speaks, Vol 6, page 226
“You may have devotion, you may discharge the duty entrusted to you, but
unless you are saturated in discipline, the other two are useless.”
Sathya Sai Speaks, Vol 9, page 14
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